Why the Doctrine of Inerrancy Demands the Defense of the Received Text

Introduction On this blog, I have highlighted many of the doctrinal errors underpinning the modern critical text, as well as set forth positively the historical orthodox position on the Holy Scriptures. I have been critical of the doctrine of inerrancy as articulated by modern scholars and compared it to the historical doctrine of providential preservation,Continue reading “Why the Doctrine of Inerrancy Demands the Defense of the Received Text”

A Bit of Friendly Dialogue with Triablogue

Introduction Today I was pointed to an article posted by the brother(s) who run the Triablogue site. I thought that the points represented a lot of the mainstream ideas regarding the Confessional Text position, and that responding would be helpful for all. I am grateful for this chance to interact, and I hope my responseContinue reading “A Bit of Friendly Dialogue with Triablogue”

A Scripture is a Scripture, No Matter How Small

Introduction Many Christians have had trouble understanding what is meant by the Westminster Confession of Faith and the 1689 London Baptist Confession of Faith when they say that the Old Testament in Hebrew, and the New Testament in Greek have been “kept pure in all ages” (1.8). It does not mean that the framers ofContinue reading “A Scripture is a Scripture, No Matter How Small”

Partial Preservation & The Confessional Text

Introduction To tell the history of the pericope adulterae is to tell the history of the Gospels, and vice versa. (To Cast the First Stone, Wasserman & Knust, 9). The story of the woman caught in adultery is beloved by many Christians, non-canonical to others, and a fascinating story of transmission of the New TestamentContinue reading “Partial Preservation & The Confessional Text”