They Think You’re Stupid

This is the third article in the series, “Faith Seeking Understanding” .

Do you remember during the reformation when they said, “Ad Fontes, back to the Latin Vulgate?” Yeah, me neither. Yet this is the kind of rhetoric that props up the critical texts. Every convert from the critical text position to the TR position has a moment where they realize that many of the attacks against the TR are simply attacks against the history and theology that they believe in. It’s a very similar experience that many people have when they realize that the mainstream media has been lying to them about almost everything. See this quote from James White just two days ago.

“The reformers and puritans would have used what we have today [the modern critical Greek text, they just did not have it], there is no question about that, and I would simply challenge the whole idea of a singular text of the Reformation. There was a general … uhhh …. 11th to 14th century primarily Byzantine manuscript tradition text that was used in general, but if you really want the text of the reformation, (let’s be honest) it was the Latin Vulgate. I mean, I mean, they, most of the reformers were significantly better in Latin (they spoke and preached and everything else in Latin) than they were in Greek .”

Ironically, this quote could serve as a “red pill” for many people in conservative Christianity. White would have you believe that the text of the Reformation was actually the Latin Vulgate. That the visible church, which, as White often says was captive to the Vulgate for 1,000 years, decided to continue defending the very text that had held them captive. Yes, the very text that the Papists defended, was in fact the text of the Reformation. It’s as if the Reformers had Stockholm syndrome and defended their abuser.

The only conclusion that I can draw from this is that these people genuinely believe that their audience is stupid. They think that you are stupid. If this quote is indeed true, we have to rewrite the entire history of the Reformation, where the Reformers defended the Latin Vulgate and weren’t able to translate ancient works from Greek into Latin without BDAG. This kind of defense of the critical texts is actually a beautiful boon to the church, because anybody with a basic understanding of Reformation history knows that the text of the reformation was not the Latin Vulgate. In fact, the Latin Vulgate was officially the text of the counter reformation, codified at the Council of Trent.

Now, from a very practical perspective, this is the kind of argument that might cause even the most average student of church history to pause. It is actually an argument that breaks out of the text-critical realm and into one that many more people have access to: church history. See, the vast majority of the church is generally unaware of textual scholarship. However, and thanks in large part to James White, a huge chunk of conservative Christians are quite familiar with Reformation history.

It should be apparent to everybody reading this article why mere fundamentalism doesn’t adequately explain the appeal to the TR when defending the critical text involves saying that the text of the Reformation was, unironically, the Latin Vulgate. Most importantly, our theology should be pulled from Scripture. As I noted in the last article in this series, the theology of the critical text is something along the lines of “quasi-preservation”. Instead of dealing with this, many choose to attack the historical account of the Reformation itself. The example in this article is probably the most obtuse that I have seen yet.

This is another reason why many flock to the majority text or TR position – the arguments for the critical text read more like conspiracy theories than an actual theological position. Now, an argument against something is not an argument in favor of another, I recognize that wholeheartedly. This article is not a defense of the TR. Rather, it is yet another reason, other than rabid fundamental emotionalism, why people begin to search outside of the critical text for answers about the bible they read.

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