John 7:53-8:11 is Scripture

Introduction John 7:53-8:11, called the Pericope Adulterae, is an excellent example of how the determinations of textual scholars can directly impact the people of God. This passage in particular is also a perfect text to demonstrate how textual interpretation can spoil the people of God with misinformation. I was young in my faith the firstContinue reading “John 7:53-8:11 is Scripture”

Niche Textual Positions & Providence

Introduction Many people are swept up by modern critical evaluations of the text of Holy Scripture. As a result, a handful of various textual positions have sprung up within mainstream evangelicalism. The fact is, there are other positions on the text of Holy Scripture than just the Received Text and Critical Text positions. Many peopleContinue reading “Niche Textual Positions & Providence”

Why the Doctrine of Inerrancy Demands the Defense of the Received Text

Introduction On this blog, I have highlighted many of the doctrinal errors underpinning the modern critical text, as well as set forth positively the historical orthodox position on the Holy Scriptures. I have been critical of the doctrine of inerrancy as articulated by modern scholars and compared it to the historical doctrine of providential preservation,Continue reading “Why the Doctrine of Inerrancy Demands the Defense of the Received Text”

1 John 5:7 & Roman Catholic Provenance of Later Manuscripts

Introduction  Recently, the Comma Johanneum (1 John 5:7) has been of particular interest in the text-critical discussion. I initially address some of the talking points here and Dr. Jeff Riddle here. Typically, advocates of the modern critical text appeal to the lateness of the manuscripts that have the passage to demonstrate why they believe itContinue reading “1 John 5:7 & Roman Catholic Provenance of Later Manuscripts”

The Weakness of Evidence-Based Textual Criticism & The Received Text

Introduction If I could identify the most significant disconnect between those that advocate for modern critical methods and those that advocate for the Received Text, it’s the difference in how evidence is handled. From a modern critical perspective, it is baffling that the manuscript evidence they produce for or against a reading is rejected. FromContinue reading “The Weakness of Evidence-Based Textual Criticism & The Received Text”

1 John 5:7 and Modern Criticism

Introduction The Comma Johanneum (1 John 5:7) is a sticking point for many people when it comes to believing the claims of those who advocate for the Received Text of the Reformation, who say that the TR is the providentially preserved and vindicated text of Holy Scripture. More importantly, this variant, above all others, demonstratesContinue reading “1 John 5:7 and Modern Criticism”

The Consequences of Rejecting Material Preservation

Introduction Since the late 20th century, the doctrine of Scripture has been reformulated to say several things, most explicitly in the Chicago Statement on Biblical Inerrancy. The Chicago Statement articulates several things about the doctrine and nature of Scripture :  The original manuscripts (autographs) of the New Testament were without error The Scriptures as weContinue reading “The Consequences of Rejecting Material Preservation”

Absolute Certainty, The Received Text, and Matthew 23:13-14

Introduction Recently, Reverend Christopher Myers of Phoenix Reformed Presbyterian Church (RPCNA) tagged me in on a Facebook post to address the topic of absolute certainty and the Received Text. Dr. Peter Gurry playfully chimed in with a test passage (Matthew 23:13-14). In this article I will be interacting with Dr. Gurry’s article. Any disagreements IContinue reading “Absolute Certainty, The Received Text, and Matthew 23:13-14”

Six Reasons Why I Do Not Want a Revised KJV

Introduction I am in the camp of Christians who believe that Bibles should be translated into every vulgar tongue from the Hebrew Masoretic and Greek Received Text of the Reformation. I have not always been so particular over which Hebrew and Greek texts I prefer my Bibles to be translated from, however. Over the yearsContinue reading “Six Reasons Why I Do Not Want a Revised KJV”

Providential Preservation and the Modern Critical Texts

Introduction There are many cases that I have seen where somebody who advocates for the modern critical text uses the theological language, “Providential Preservation.” This is typically due to the person not understanding the current state of modern textual criticism. There have been many developments that have been adopted in the mainstream of textual scholarshipContinue reading “Providential Preservation and the Modern Critical Texts”